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Anatoli Lvovich Kaplan
Vintage Russian Shtetl Scene, Jucaica Print

1957-1961

About the Item

Pencil signed and dated, colored Judaica Lithograph. Anatoli Lwowitch Kaplan was a Russian painter, sculptor and printmaker, whose works often reflect his Jewish origins. His father was a butcher in Rahachow which was at that time within the Jewish Pale of Settlement in Russia. His background was therefore not dissimilar to that of Marc Chagall, born a generation earlier in 1887, and although their lives were very different, their art has much in common. The shtetl figures in many of Kaplan's paintings - autobiographical references are very clear in The Butcher's Shop (1972) and Tailor's Shops (1975) and in the many illustrations which he was to create to the works of Sholem Aleichem. Along with Mane Katz, Issachar ber Ryback and Yankel Adler he was one of the artists who brought the joy and mystery of the Shtetl to Western Europe. Around 1922 Kaplan came to Leningrad (then named Petrograd), where he was to base his career for the rest of his life, although he often revisited the towns of his childhood. He graduated in 1927 from the Russian Academy of Arts there. In the 1930s he became associated with a group of artists and lithographers in Leningrad which had been instructed to prepare a series of works dedicated to the remote Jewish Autonomous Oblast, being created by Joseph Stalin in the hope of resettling Russia's Jewish population in a remote area in the Far East of the country. Here Kaplan learnt and took to the skills of printmaking, developing many individual techniques. His first cycle of prints (1937–1940) was entitled Kasrilevka, (the name of the village invented by Sholem Aleichem). During the war Kaplan was at first evacuated to the Urals, but returned to Leningrad in 1944. His lithograph cycle of Landscapes of Leningrad during the Days of the Blockade(1948) was widely acclaimed in Russia and was purchased by eighteen State galleries. From the 1950s onwards Kaplan's artworks concentrated on Jewish themes, despite constant and often serious opposition and obstruction from the Soviet cultural authorities. Amongst these works should be mentioned his cover and illustrations to the Jewish Folksongs of Dmitri Shostakovich (1977), illustrations to Aleichem's Tevye the Milkman (3 series, 1957–1966), The Enchanted Tailor (1954–57) and Song of Songs (1962), and a magnificent series of coloured lithographs (printed in London in 1961) on the old Jewish Passover song Chad Gadya (One Kid Goat). Throughout this time Kaplan was also producing paintings though in view of their subject matter they were rarely displayed in the Russia of his time. From 1967 onward he began also to produce ceramics and sculptures, including a remarkable set based on the characters of Gogol's Dead Souls. A substantial retrospective exhibition of Kaplan's work was held at the Russian Museum, St. Petersburg, in 1995. Other major exhibitions have been held in New York City (1992), London, Amsterdam, Jerusalem and elsewhere.
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    Theo Tobiasse Title "Jerusalem de tous les fruiets" Medium: Original lithograph in colors on paper (deckle edged paper) Hand signed and numbered in pencil by the artist Paper size : 36x27 in (92x69 cm) Image size : 30x22 in (77x55 cm) Edition : 199 Year : 1999 This depicts a Dove of peace over a basket of first fruits in the Old City of Jerusalem Theo Tobiasse, (Israeli-French) born Tobias Eidesas, 1927 in Jaffa, Israel then in British Mandate Palestine, died 2012 in Cagnes-sur-Mer in France. Well known painter, engraver, draftsman and sculptor. French Jewish artist. The youngest son of Chaim (Charles) Eidesas and Brocha (Berthe) Slonimsky from Kaunas, Lithuania, Théo Tobiasse was born in Mandatory Palestine in 1927, where his Jewish parents lived since 1925, far from the threat of pogroms and upheavals of East European policies. 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At the Liberation of Paris, he quickly began a career as an advertising graphic designer with the Draeger art printer and also produced tapestry cartoons, stage sets and Hermes showcases at the Hermès boutique on rue du Faubourg Saint-Honoré. In 1950, he obtained French nationality and moved to Nice in the Alpes-Maritimes, where he continued his advertising graphic design career. His first paintings were exhibited at the Salon des peintres du Sud-Est in 1960. He was laureate in 1961 the "prize of the young Mediterranean painting" and Armand Drouant offers him a first contract and exhibited at the Faubourg Saint-Honoré Gallery in Paris in 1962. Théo Tobiasse also won the Dorothy Gould Prize in 1961. He decided to devote himself solely to the visual arts. Numerous exhibitions are dedicated to him all over the world, in Paris at the Drouant Gallery, in Geneva, Montreal or Tokyo, then London, Zurich, Lausanne, Los Angeles, Kiev, and then a first personal exhibition in New York (1968). 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He created his first Judaic stained-glass windows on the theme of "Jewish Feasts" for the Jewish Community Center in Nice and a monumental oil painting titled " Que tentes sont beau", O Jacob (1982). He continues to travel and immerse himself in the cultures he meets, New Orleans jazz, Mexican archaeological sites and Native American totems . In New York, he meets Elie Wiesel (1982). While Josy Eisenberg makes a film about Théo Tobiasse, entitled Tell me who you are painting, for French television in 1977, many personal exhibitions are devoted to him in France and abroad, notably at the Passali gallery in Paris, France. Atheneum Museum in Geneva and the Nahan Gallery in New Orleans. In 1983, a retrospective exhibition of his work was organized in Nice , at the Museum of Contemporary Art in Ponchettes. Carborundum engraving, lithography, stained glass, mosaic, pottery, bronze and ceramic sculpture are all tools of expression he first explored in the studio he had built at his home on the heights of Nice (1954 -1972), then to the Rauba Capeu wharf in Nice (1971-1976). He leaves Nice to install his main workshop on his property in Saint-Paul-de-Vence in 1976. In collaboration with Pierre Chave, lithographer in Saint-Paul-de-Vence, Théo Tobiasse is developing a technique for making lithographs of eighteen to twenty colors that he produces for many original portfolio editions published in France, Sweden and the United States. In addition to the theme of memory of the wanderings and exodus of his family and the Jewish people, the personal iconography of Tobiasse comprises three other major themes that recur in his work: The cities that are dear to him (Paris and Jerusalem, first, then New York and Venice from the 1980s); twenty-eight monochrome gouaches, From Notre-Dame to Saint-Germain-des-Près (1969). The Hebrew Bible, an endless source of human dramas, which he re-imagines in contemporary times. Rachel (1978), Sarah and the three messengers (1981),Bathsheba in the Garden of Pomegranates (1982). The woman, lover, erotic and shameless, Daphnis and Chloé (1978), Portrait of a woman immobile in ecstasy , (1978), a creature-sex apple whose skin burns and arms twist (1980). To explore the theme of the erotic woman, Tobiasse adopts nude drawing in graphite, ink and pastel on paper, as well as the writing of poetic texts he inscribed in his drawings and notebooks. The American merchant, Kenneth Nahan Sr., met in 1978, encourages Théo Tobiasse to join in the United States other French painters he represents, including Max Papart and James Coignard. Tobiasse moved to New York in 1984. He first worked at the Chelsea Hotel and then set up his studio in Manhattan. He decides to split his time and his work between Saint-Paul-de-Vence and New York. The first paintings painted in America are distinguished from their European production by their scale and their bright themes. Oil-painted canvases are filled with family portraits, children, and biblical characters. My family came from Lithuania, Little Girl Sitting , Saul and David (1984). In these paintings, families no longer flee the pogroms in the trains, but land in New York, new host country according to his imagination, as in America (1984). He also created the Myriam sculpture in New York, which became the model for the Venus, a monumental bronze sculpture to be installed at the entrance of Saint-Paul-de-Vence in 2007 15. New York joins the inspiring cities of Theo Tobiasse and the woman now personifies freedom. Along with Marc Chagall, Raya Sorkine, Zamy Steynovitz and Yoel Benharrouche, Tobiasse becomes one of the pillars of modern French Judaica art. Back in Saint-Paul-de-Vence, he experimented new techniques from 1986. He abandoned oil painting and gouache for acrylic, less restrictive. His mixed techniques on paper or canvas, mix collage, acrylic painting and pastels. He develops cut and painted wood or steel panels for large formats and public display. In 1992, a retrospective exhibition of Théo Tobiasse's work was organized at the Cagnes-sur-Mer castle-museum. His workshops become meeting places for artist friends such as Ben and Arman. 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